Codex Bezae

I have been studying Maurice Casey on the Last Supper in his books Aramaic Sources of Mark’s Gospel and Jesus of Nazareth. His interest in the Semitisms (Aramaisms) of Codex Bezae prompted me to look further into this codex. Because of Casey’s many appeals to the witness of Codex Bezae, I searched online for the Greek text. I learned that Logos presently has the Greek transcription of the codex compiled by the International Greek New Testament Project and Cambridge University Press — for free! Logos has added many helpful aids for interested researchers as well. (Note also that Logos has Codex Sinaiticus for free download.)

https://www.logos.com/product/35581/codex-sinaiticus

A Research Paper on James Dunn’s Christianity in the Making Vol. 3

I am posting a recent paper on volumes two and three of James Dunn’s Christianity in the Making. This paper stems from a class with Dr. John Taylor of Southwestern Baptist Theological Seminary (though he has shared that he will be joining Gateway Seminary in California). It has been my great privilege to be his student. Dr. Taylor has been very flexible in allowing me to take specific classes tailored as much for my interests as for my benefit.

Concerning this particular paper, readers should know that the material originates from my first seminar to cover early Christianity critically reconstructed, and as it emerged from Jerusalem and grew to encounter the larger Mediterranean world. Since the class was specifically devoted to James Dunn’s magisterial Christianity in the Making, the reading was significant, and since it covered so much material and an era that I had previously little familiarity with (the sub-apostolic era, second generation Christianity), I am sure more learned readers will find various faults within my paper (though hopefully minor ones).

I share the paper, however, because of the joy it brought me in both researching the topic and writing on it. James Dunn is an immensely talented research writer. His work has been formative on me not only for this reason but for others as well. His notable objectivity in handling the many challenging research questions is impressive. In some ways, reading his work feels almost like looking over his shoulder as he works through the research questions and discussions himself. Dunn seems to limit his own input to the conclusions of vast segments of research within his books, though like a skilled narrator he is carefully building his case all the while. In addition to objectivity, Dunn has a gift for viewing the whole and seeing discordant ideas and material within it. He has a remarkable talent for seeing where diverse ideas come into conflict with the larger picture. In short, he discerns unity within the diversity. Thank you Dr. Dunn for you contributions, and for inspiring me to learn and to dig deeper. And thank you Dr. Taylor for doing the same, and holding me to a high bar of excellence. All mistakes are my own and much of the reflections are raw thoughts checked only against tertiary resources. As always, dear readers, thank you for reading Jesus and Paul and the New Testament Blog!

(My initial paper in the class covered volume one, Jesus Remembered, which is more aligned with my specialized doctoral interests in the historical Jesus, and I am heavily re-working and improving this paper for publication. The following paper, then, deals only with the second and third volumes, though most attention is given to the third.)