Codex Bezae

I have been studying Maurice Casey on the Last Supper in his books Aramaic Sources of Mark’s Gospel and Jesus of Nazareth. His interest in the Semitisms (Aramaisms) of Codex Bezae prompted me to look further into this codex. Because of Casey’s many appeals to the witness of Codex Bezae, I searched online for the Greek text. I learned that Logos presently has the Greek transcription of the codex compiled by the International Greek New Testament Project and Cambridge University Press — for free! Logos has added many helpful aids for interested researchers as well. (Note also that Logos has Codex Sinaiticus for free download.)

Lessing’s Ditch versus the Questers (comical)

Historical Jesus studies in a nutshell, with Lessing’s famous ditch as a rubric: (1) First questers both realize and attempt to cross the ditch, but get hung-up on their reflections in the streams below, midway across the bridge. They like what they see more than getting across. (2) No questers looked across the ditch to the man Jesus and considered it unnecessary to cross, since they had the kerygmatic Gospels and could encounter Jesus… without Jesus…(?!) (3) New questers attempted to bridge the ditch through newer criteria. Initial analysis demonstrated significant advances, and all indications were positive. It was only a question of the right criteria. And still more criteria. Hundreds of criteria! Some even practiced the criteria! (4) Third questers contextualized the ditch, rather to the ditch’s confusion and bewilderment! But they were somehow able to rescue Jesus’ ministry from across the ditch. Just not Jesus’ passion. Efforts are still ongoing… (5) Post-modernist historians, despite regarding ditch-crossing as an impossibility, and though seemingly unaware of the discipline of history and its ability to bridge to something beyond epistemology, beyond itself — these questers, rather curiously, are most likely to succeed in crossing the ditch, since at the rate they write, the ditch may soon be filled!